Yehezkiel 5:7
Konteks5:7 “Therefore this is what the sovereign Lord says: Because you are more arrogant 1 than the nations around you, 2 you have not followed my statutes and have not carried out my regulations. You have not even 3 carried out the regulations of the nations around you!
Yehezkiel 5:11
Konteks5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare 4 you.
Yehezkiel 7:13
Konteks7:13 The customer will no longer pay the seller 5 while both parties are alive, for the vision against their whole crowd 6 will not be revoked. Each person, for his iniquity, 7 will fail to preserve his life.
Yehezkiel 7:19
Konteks7:19 They will discard their silver in the streets, and their gold will be treated like filth. 8 Their silver and gold will not be able to deliver them on the day of the Lord’s fury. 9 They will not satisfy their hunger or fill their stomachs because their wealth 10 was the obstacle leading to their iniquity. 11
Yehezkiel 16:43
Konteks16:43 “‘Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, 12 declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?
Yehezkiel 48:18
Konteks48:18 The remainder of the length alongside the holy allotment will be three and one-third miles 13 to the east and three and one-third miles toward the west, and it will be beside the holy allotment. Its produce will be for food for the workers of the city.
[5:7] 1 tn Traditionally this difficult form has been derived from a hypothetical root הָמוֹן (hamon), supposedly meaning “be in tumult/uproar,” but such a verb occurs nowhere else. It is more likely that it is to be derived from a root מָנוֹן (manon), meaning “disdain” (see L. C. Allen, Ezekiel [WBC], 1:52). A derivative from this root is used in Prov 29:21 of a rebellious servant. See HALOT 600 s.v. מָנוֹן.
[5:7] 2 sn You are more arrogant than the nations around you. Israel is accused of being worse than the nations in Ezek 16:27; 2 Kgs 21:11; Jer 2:11.
[5:7] 3 tc Some Hebrew
[5:11] 4 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
[7:13] 5 tc The translation follows the LXX for the first line of the verse, although the LXX has lost the second line due to homoioteleuton (similar endings of the clauses). The MT reads “The seller will not return to the sale.” This Hebrew reading has been construed as a reference to land redemption, the temporary sale of the use of property, with property rights returned to the seller in the year of Jubilee. But the context has no other indicator that land redemption is in view. If correct, the LXX evidence suggests that one of the cases of “the customer” has been replaced by “the seller” in the MT, perhaps due to hoimoioarcton (similar beginnings of the words).
[7:13] 6 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.
[7:13] 7 tn Or “in their punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and in v. 16; 3:18, 19; 4:17; 18:17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”
[7:19] 8 tn The Hebrew term can refer to menstrual impurity. The term also occurs at the end of v. 20.
[7:19] 9 sn Compare Zeph 1:18.
[7:19] 10 tn Heb “it.” Apparently the subject is the silver and gold mentioned earlier (see L. C. Allen, Ezekiel [WBC], 1:102).
[7:19] 11 tn The “stumbling block of their iniquity” is a unique phrase of the prophet Ezekiel (Ezek 14:3, 4, 7; 18:30; 44:12).
[16:43] 12 tn Heb “your way on (your) head I have placed.”
[48:18] 13 tn Heb “ten thousand cubits” (i.e., 5.25 kilometers); the phrase occurs again later in this verse.
